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DOCTRINAL STATEMENT
Salvation is the means by which God, through Christ,
saves man from the penalty of sin and gives him eternal life. This
process includes one's calling, repentance, baptism, justification,
receiving of the Holy Spirit, a life of faith and obedience and final
birth into God's kingdom as a spirit being. Salvation is a freely given
gift from God through grace, with our ultimate reward being according to
our works. The goal of every Christian is to be saved from the
death penalty of sin through the sacrifice of Christ and to receive the
gift of eternal life in God's family and kingdom. This goal and the
process by which it is attained is called salvation. It is the ultimate
purpose of life and the explicit reason why mankind was created. God created man in His image and after His likeness.
But the creation process will not be complete until mankind is perfected
spiritually—has perfect godly character created in him—and actually
enters the God family. God initiates this process by "calling" a
person—opening his mind to understand, grasp and be convicted by the
truth of the Bible. It is impossible for anyone to come to Christ unless
the Father calls him (John. 6:44), and God's calling "depends not upon
man's will or exertion, but upon God's mercy" (Rom. 9:16). If one responds to the realization of God's truth by
believing it, committing oneself to it and by acting upon it, God will
then grant him the miracle of true repentance (Rom. 2:4). Repentance is
the state of mind which an individual attains through seeing and
acknowledging his past sinful way of life, and by recognizing that he
has broken God's laws (Rom. 3:23; I John. 3:4) and resolving to do so no
longer. Repentance, Includes both a deep ("godly") sorrow over past
wrongs (2 Cor. 7:10) and a steadfast determination to change the whole
direction of one's life from disobedience to obedience of God. It is
accompanied by a profound realization of the need for forgiveness and
the help and strength of God to change. Once a person has repented and professed a sincere
faith in the person, message and sacrifice of Christ, he may be baptized
by immersion for the forgiveness of sins. This baptism is a type of
Christ's death, burial and resurrection, which is our means of
reconciliation to God (Rom. 5:10) since He paid the death penalty for
our sins. Baptism symbolizes the death and burial of one's old sinful
way of life and the beginning of a totally new spirit-led life of
obedience and submission to God. After baptism the new convert receives
the Holy Spirit through the laying-on-of-hands ceremony performed in
accordance with the commands and examples of the apostles (Acts 8:12-17;
19:5-6). God's Spirit is an absolute necessity for the
spiritual creation process of salvation as it serves many functions. It
begets one as the son of God; it strengthens him to face trials and
tests, to overcome problems and to build godly character, and it
converts and changes the person's whole direction of mind from being
carnal to being spiritual (Rom. 8). As such, the Holy Spirit is the seed
of eternal life within us which at the resurrection will overtake our
mortality with immortality and clothe us with eternal life (Rom. 8:11;
2 Cor. 5:1-5). It is the guarantee to a Christian of eternal life which
can only be negated by willful neglect or deliberate rejection. The sacrifice of Jesus Christ is clearly the focal
point of the salvation process. He was "put to death for our trespasses
and raised for our justification" (Rom. 4:25). We "were reconciled to
God by the death of His Son" (Rom. 5:10) and are thereby
justified through faith in that reality (Rom. 5:1). Yet salvation must
go beyond justifying the past, it must continue into the future
throughout one's life. The true Christian is admonished to "Let this
mind be in you, which was also in Christ Jesus" (Phil. 2:5). Indeed, the
active participation of Jesus Christ in one's life through His Holy
Spirit is absolutely essential for ultimate salvation. As Romans 5:10
concludes "much more, being reconciled, we shall be saved by His
life." This whole salvation process is by "grace" (Greek
"favor"—Eph. 2:8)—It is unmerited and freely given by God and cannot in
any way be earned. The Christian totally depends upon God's grace,
initially for the forgiveness of sins he may commit subsequent to
baptism. Nevertheless, the individual must meet certain criteria in
order to be given this free gift. First, the person must live by and grow in faith—a
total and real conviction. One must have faith that God exists; faith
that He will perform all of His biblical promises including that of
granting him salvation (Rom. 4); faith that the death of Jesus Christ
will pay the penalty for one's sins and reconcile him to God; and faith
that the resurrection of the living Jesus Christ will enable him to
attain eternal life. Furthermore, a Christian must not be disobedient,
since continual sin that is not repented of disqualifies one from God's
kingdom. (I Cor. 6:9-11). Salvation is surely not earned by obedience,
because salvation can in no way be earned (cf Rom. 4:4). Nevertheless,
Christ's response to one who asked Him what must be done in order to be
saved was that the commandments must be kept (Mt. 19:17). Furthermore,
Christ told His disciples that at the resurrection He shall "reward
every man according to his works" (Mt. 16:27; Rev. 22:12). The parable of the talents in Matthew 25 also
illustrates why obedience and good works are necessary. Although
salvation itself is a totally freely given gift (and hence is "by
grace"), our individual responsibilities within God's family and kingdom
shall vary according to the way we have lived our lives since baptism.
The parable of the talents in Matthew 25 shows plainly that we will
receive responsibilities in direct proportion to the way we have
conducted our lives. Today, God is calling a relative few, but now is not
the only day of salvation. Every human being who has ever lived shall
have an opportunity for the greatest free gift that could ever be
imagined. God wants all mankind to receive the opportunity for salvation
(I Tim. 2:4) and is "not willing that any should perish, but that all
should come to repentance" (2 Pet. 3:9). To this end God is infinitely
patient and has apportioned a time for all human beings from all times
to be called to Him and to the ultimate gift of eternal life in the
family of God. In summary, salvation is by grace, through faith, not
earned by obedience but dependent upon obedience, with the degree of our
ultimate reward being according to our works. This salvation process is
thus one which entails our continuance in God's way and necessitates our
endurance to the end (Mt. 10:22; 24:13). Only when that process is
complete and we have been born as spirit beings into the family of God
shall salvation have been completely and totally achieved. Summary:
Questions:
1) Which of the following best
completes this sentence: "Salvation is the means by which God, through
Christ..." 21)
As long as the Holy Spirit remains in a true Christian he or she is
guaranteed eternal life. True or False? |
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